| Les deux révisions précédentesRévision précédenteProchaine révision | Révision précédenteProchaine révisionLes deux révisions suivantes |
| oeuvres:pays_sans_chapeau [2015/09/21 13:21] – Virginie Savard | oeuvres:pays_sans_chapeau [2015/09/23 10:34] – Virginie Savard |
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| (Résumé joint au mémoire) | (Résumé joint au mémoire) |
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| //La version PDF du mémoire est disponible pour les membres de communautés universitaires qui ont un abonnement institutionnel auprès de //[[http://www.proquest.com|Umi-Proquest]]//.// | //La version PDF du mémoire est disponible pour les membres de communautés universitaires qui ont un abonnement institutionnel auprès de //[[http://www.proquest.com|Umi-Proquest]]. |
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| This article challenges the notion of Haitian cultural exceptionalism, and the ways in which in the postindigenist era the peasant novel in general and Jacques Roumain's Gouverneurs de la rosée in particular became yardsticks for judging Haitian writing. Evoking contemporary narratives of exile and return, the article argues that authors such as Dany Laferriêre and Edwidge Danticat offer post-territorial understandings of culture and nation.\\ | This article challenges the notion of Haitian cultural exceptionalism, and the ways in which in the postindigenist era the peasant novel in general and Jacques Roumain's Gouverneurs de la rosée in particular became yardsticks for judging Haitian writing. Evoking contemporary narratives of exile and return, the article argues that authors such as Dany Laferriêre and Edwidge Danticat offer post-territorial understandings of culture and nation.\\ |
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| [[http://muse.jhu.edu.acces.bibl.ulaval.ca/journals/small_axe/v012/12.3.dash.html|Dash, 2008, PDF] (via Projet MUSE) ### | [[http://muse.jhu.edu.acces.bibl.ulaval.ca/journals/small_axe/v012/12.3.dash.html|Dash, 2008, PDF]] (via Projet MUSE) ### |
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| DESLAURIERS, Pierre, « African Magico-Medicine at Home and Abroad: Haitian Religious Traditions in a Neocolonial Setting: The Fiction of Dany Laferrière and Russell Banks », dans Jamie S. SCOTT et Paul SIMPSON-HOUSLEY (dir.), //Mapping the Sacred: Religion, Geography and Postcolonial Literatures//, Amsterdam, Rodopi, 2001, p. 337-353. +++ Chapitre de collectif | DESLAURIERS, Pierre, « African Magico-Medicine at Home and Abroad: Haitian Religious Traditions in a Neocolonial Setting: The Fiction of Dany Laferrière and Russell Banks », dans Jamie S. SCOTT et Paul SIMPSON-HOUSLEY (dir.), //Mapping the Sacred: Religion, Geography and Postcolonial Literatures//, Amsterdam, Rodopi, 2001, p. 337-353. +++ Chapitre de collectif |
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| | MATTHEWS, Helen Camp, « Representations of zombis in Emile Ollivier's //La Discorde aux cent voix// and Dany Laferriere's //Pays sans chapeau// », mémoire de maîtrise, University of North Carolina at Chapel Hill, 2009, 30 f. +++ Thèse de doctorat / mémoire de maîtrise |
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| | ### **Abstract**\\ |
| | Two Haitian authors living and writing in Montréal, Emile Ollivier and Dany Laferrière, use the figure of the zombi to represent a long-standing dialogue of interiority and exteriority between the United States and Haiti. Ollivier's 1986 novel, //La discorde aux cent voix//, and Laferrière's 1997 novel, //Pays sans chapeau//, are both narratives that reflect the penetration of exteriority into Haitian identity, employing the zombi as an integral part of this reflection. References to the zombi, a definably Haitian entity that has captured the fascination of American popular culture, serve as expressions of the voices of exteriority that pervade Haitian literary expression. In this thesis, I propose an analysis of the ways in which intertextual and transtextual readings of these references deepen an understanding of the multifaceted perceptions of an internationally reflected self that permeates Haitian literature.\\ |
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| | //La version PDF de la thèse est disponible pour les membres de communautés universitaires qui ont un abonnement institutionnel auprès de [[http://www.proquest.com|UMI - Proquest]]// ### |
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